Thomas Merton certainly has a unique way of delineating and dissecting the word of God, and collectable to this ability he wrote an analysis of the human person, individuality, and Christianity. Merton helped traditionally ultraconservative Catholics to turn to the depths of their own hearts and traditions as well as toward the wisdom of the East (Imperato 29). identity always has egotism at the center of everything. Personalism is based on relationship values and whole kit for a common, good-for-all goal. Therefore ainism is pitted against individualism.
With this working definition of personalism, it is easier to tick that unity is possible than to actually experience it. To be iodin, mystically speaking, is to have a common goal and be manage-minded with others in the group in question. If the meaning is spiritual, then the coif is definitely yes. This is because Christ, by the definition of who he is, is able to force an atmosphere within which man can be one in unity even while having differing opinions.
It is not possible for man to live with absolutes. The mind is not capable of interpreting an opinion that is absolutely unbiased. Therefore, his personal posture, observation, value, and things of this nature are attached to change as he does. Since he thrives on individualism it is most difficult for him to have a personal presence that is anything different than what he is at that moment. This is where prayer comes to the aid of personal presence.
Becoming ones truest self involves integration of knowledge through friendly interaction as well as prayer (Imperato 34). Individualism and personalism are not the same in that one has self at the center and the other considers more elements in a given situation other than self.
Because the goal is to put forrard the best personal presence possible, trust is Christ has to be at the center of the focus. Ministers of the Gospel are prime examples of this. When ceremonial a man teach or preach a certain personal presence is being displayed. However, when speaking with him later on we determine he is not much different than you and I. In the description of the preacher?s personal presence we find something that we desire in as much as it allow for enhance our own personal presence. In this we find a common ground and therefore strive to be like that person.
REFERENCES:Daniel Imperato. (2007, April 1). In Wikipedia, The Free Encyclopedia. Retrieved 22:37, April 7, 2007, from http://en.wikipedia.org/w/index.php? designation=Daniel_Imperato&oldid=202542523
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